County Mayo’s victory in this year’s All-Ireland Gaelic Football Championship became a national celebration and has to rank as one of the most popular ever in Irish sport. Their previous victory was 75 years before and from 1989 to 2026 they had lost eleven finals, two of them after replays; so sports people admired their resilience in the face of adversity. Their supporters never lost hope that their day would come. When the final hooter sounded on July 26, 2026, in Croke Park after the All-Ireland senior football final, Midwest Radio, the local radio station, proclaimed The whistle is blown! The famine is over! The famine is over! The curse be damned! Hit the nuclear button! Mayo have won the All-Ireland! The clip was shared and went viral across the world. The victory released an outpouring of visceral emotion, great joy, and relief among Mayo supporters in the stadium, at home, and around the world. Many were in wonder if it really had happened. There were hugs, kisses, tears of joy, and happy people in the Mayo colours everywhere. Indeed, the whole country rejoiced in the Mayo victory. It was unprecedented to see no one leave the stadium until well after the presentation ceremony and the excellent thoughtful speech by Mayo captain, Jack Coyne, after receiving the Sam Maguire Cup. It is a tribute to the Kerry (their opponents in the final) supporters that they stayed and shared in the excitement of an unforgettable day in Irish sport. Numerous Kerry supporters told Mayo fans that they were thrilled for them. Mayo supporters, young and old over three generations, could hardly believe what they had experienced. Many said that it was the happiest day of their lives (with married folk quick to say the second happiest!). The victory banished the ghosts and memories of sad days in the Mayo football journey since 1951. From the national and international reactions, it seems that the Mayo 2026 All-Ireland senior football victory was the most joyous one ever in the history of the game. 

  First, let us congratulate and salute every member of the Mayo team, including all members of the extended panel of 42 players. They played like a team on a mission, with a relentless work rate, tenacious tackling, courage, hunger, and with delightful football skills in a most enjoyable final. Now, they have joined the ranks of the county football greats. They may never fully realise all the joy they brought to people’s lives with their heroic performances. On their greatest football victory, they were a credit to themselves on and off the field, to their families, to their clubs, and to their county.

  Second, let us congratulate the management team, backroom staff, the county board, and every person who aided this great achievement in any way, with pride of place going to Andy Moran in his first year as manager. Mayo’s poor performance against Roscommon in the Connacht semi-final led to criticism in the media and by supporters about team selection, tactics, and their style of play. Andy listened, considered his options, and took some courageous decisions, going for younger players, which was not easy as some had played with him, changing the style to direct football with quick ball to the forwards, and the development of scoring skills. A huge transformation took place, with improvements in every game, and reserving their best performance for the All-Ireland final.

  Let us remember all the managers, players, and all the officials that carried the torch since 1951, especially from 1989, when John O’Mahony as manager brought them within sight of the promised land. All experienced great heartbreaks, disappointments, near misses, pernicious self-doubt, and nasty labels like perennial losers along the way, but the dream continued. Andy Moran, John O’Mahony’s great friend and protégé, knows that like Isaac Newton that ‘if he has seen further (than others), it is by standing on the shoulders of giants.’ All who laboured over the years were rightly remembered by the captain in his victory speech. 

  Let us salute all the dedicated Mayo supporters over the years, many now no longer with us to celebrate this achievement. They experienced many hard days, but their loyalty and support for the wearers of the green above the red ( the county colours) never faltered. Novelist Mike McCormack, who grew up on a farm in the county, captured their spirit in Solar Bones, You have to have faith, Dad, that’s what we Mayo people do, we journey in hope, true believers.           

As a county shaped by emigration, we cannot forget the Mayo diaspora who over generations never lost interest in Mayo football. Every Mayo person has received countless messages from excited sons and daughters of the county since the final.

For Mayo people, the All-Ireland victory was about more than football; it was about family, home, identity, club, belonging and connections. This passion for the county keeps families and friends bonded and remains a popular topic on many WhatsApp groups. The 2026 All-Ireland football championship was the best ever, with great games, close results, several shocks, three new provincial winners (Roscommon, Armagh and Westmeath), culminating with rank outsiders, Mayo going for their fourth title ever, deservedly defeating the hot favourites and reigning champions, Kerry going for their fortieth crown, in the final by 1-20 to 1-17. Things will never be the same again for Mayo people. They can stick their chests out and hold their heads high with pride after their team reached the promised land. This euphoric pride was in evidence when almost 60,000 delirious supporters turned up in Hastings Insurance McHale Park in Castlebar the following evening to welcome back their All-Ireland heroes with the Sam Maguire Cup. Since then, MidWest Radio has been the soundtrack to Mayo’s greatest day, every interview, every phone-in, every replay, every story adding another layer to history. It is no wonder that the song, ‘The Green and Red of Mayo’ by the Saw Doctors, which has become the new county anthem soared to the top of the Spotify charts. To quote Wordsworth ‘ Bliss was it in that dawn to be alive.’ The dream had come true. 

Bernard O’Hara’s latest book, Exploring Mayo, is available worldwide as an eBook from the Amazon Kindle application. The print version of this book and some of his other books can be obtained by contacting www.mayobooks.ie.   

Bernard O’Hara’s book, Killasser: Heritage of a Mayo Parish is on sale in the USA and UK as a paperback book at Amazon.com, Amazon.co.uk or Barnes and Noble. It is also available as an eBook from the Apple iBookstore (for reading on iPad and iPhone), from Amazon.com and Amazon.co.uk (Kindle & Kindle Fire) and from Barnesandnoble.com (Nook tablet and eReader).

An earlier publication, a concise biography of Michael Davitt, entitled Davitt published in 2006 by Mayo County Council, is available as Davitt: Irish Patriot and Father of the Land League by Bernard O’Hara, which was published in the USA by Tudor Gate Press (www.tudorgatepress.com) and is available from Amazon.com and Amazon .co.uk. It can be obtained as an eBook from the Apple iBookstore (for reading on iPad and iPhone) from amazon.com and amazon co.uk (Kindle and Kindle Fire) and from barnesandnoble.com (Nook tablet and eReader).  

Galway Civic Trust has inaugurated the Peadar O’Dowd Memorial Waterways Tour, a free weekly guided walk along the canal systems, bridges, mills, and water-powered heritage of the city, to remember a man who did so much to preserve them. The tour will take place every Wednesday at 2pm from the Civic Trust Office. 

           Peadar O’Dowd, who died on 3 January 2024 at the age of 82, is remembered as a renowned angler, a lecturer, columnist, prolific author, a great son of Galway, and a friend to many. Born in Bohermore, Galway City, on June 29, 1941, his formal education started at St Brendan’s Primary School in Woodquay from 1946 to 1954. After his secondary education in St Mary’s College from 1954 to 1959, he attended University College Galway, (now University of Galway), graduating in 1962. His first teaching post in 1963 was in Abbeyknockmoy Vocational School before going to St Benin’s in Glenamaddy.  In 1973, he joined the staff of the newly established Regional Technical College (RTC) Galway and lectured there in business and heritage studies until his retirement on August 31, 2006. 

          Peadar’s early hobby was fishing and he enjoyed nothing better than a day on the Corrib, winning several trophies and representing Ireland on two occasions.  As a founder of the Galway Waterways Preservation Society in 1967, he successfully campaigned to stop plans to turn the Eglinton canal into a road and the Claddagh Basin into a car park.   During his early years in RTC Galway, Peadar gravitated towards the Archaeological, Historical, and Folklore Society. He became hooked on all aspects of heritage, especially that of his native Galway, and in effect developed a parallel career in that field. He believed strongly in the dissemination of knowledge and made a huge contribution over the years to fostering an appreciation of the heritage of Galway. 

         Peadar became a gifted communicator with the ability to convey his encyclopaedic knowledge of Galway’s heritage with clarity, precision, and language that everyone could enjoy, always stating that he was writing for the general reader and not the specialist.  His published books were as follows:  A History of the Commercial Boat Club (1975, with James Casserly), Ó Ghaillimh go Ceann Boirne- Introduction to Burrenology (1978, with Edward Fox and Michael Leonard), Galway:Past and Present (1979, with Edward Fox and Michael Leonard), Galway City Waterways: A Walking Guide,(1985), Old and New Galway (1985), Vanishing Galway (1987), Galway: Heart of the West (1991), Touring Galway: A Guide to County Galway (1993), Down by the Claddagh (1993), The Great Famine and the West  (1996), Galway on the Bay (2002, with Derek Biddulph and Dick Byrne),  In From the West-the McDonagh Dynasty (2002), Galway in Old Photographs (2003), A History of County Galway (2004), Galway Lawn Tennis Club (2005), Christmas Tales of Galway (2006), More Tales of Galway (2007), Final Tales of Galway (2008), Tracing Your Galway Ancestors (2011), The Diocese of Galway, Kilmacduagh and Kilfenora: An Illustrated History (2011), St Mary’s College Galway Centenary 1912-2012 (2012),  The Spirts Of Galway (2014), More Spirits of Galway (2016), and edited his last book  in 2018, Glenamaddy Boyouragh: Our People-Our Heritage. 

Bernard O’Hara’s latest book, Exploring Mayo, is available worldwide as an eBook from the Amazon Kindle application. The print version of this book and some of his other books can be obtained by contacting www.mayobooks.ie.   

Bernard O’Hara’s book, Killasser: Heritage of a Mayo Parish is on sale in the USA and UK as a paperback book at Amazon.com, Amazon.co.uk or Barnes and Noble. It is also available as an eBook from the Apple iBookstore (for reading on iPad and iPhone), from Amazon.com and Amazon.co.uk (Kindle & Kindle Fire) and from Barnesandnoble.com (Nook tablet and eReader).

An earlier publication, a concise biography of Michael Davitt, entitled Davitt published in 2006 by Mayo County Council, is available as Davitt: Irish Patriot and Father of the Land League by Bernard O’Hara, which was published in the USA by Tudor Gate Press (www.tudorgatepress.com) and is available from Amazon.com and Amazon .co.uk. It can be obtained as an eBook from the Apple iBookstore (for reading on iPad and iPhone) from amazon.com and amazon co.uk (Kindle and Kindle Fire) and from barnesandnoble.com (Nook tablet and eReader).  

Perhaps the best-known abbey in Ireland is located in Ballintober off the N84 between Castlebar and Ballinrobe in County Mayo. It was founded in 1216 by Cathal Crobhdearg O’Connor (1153-1224), king of Connacht, for Canons Regular of St Augustine, and dedicated to the Holy Trinity. Situated close to the site of the early Christian monastery, where St Patrick is supposed to have blessed a well, it was constructed in the transition style from Hiberno-Romanesque to Gothic. After it was burned in 1265, however, it was repaired in the new Gothic style. Despite being suppressed by Henry VIII in 1534, wrecked by Cromwellian soldiers in 1653, and enduring the Penal Laws in the eighteenth century, the abbey served as a place of worship almost uninterrupted from its inception to the present day — a record which is unique. It has correctly been called ‘the abbey that refused to die’.

  Some refurbishment work on the building took place in 1846, but this had to be abandoned because of the Great Famine. Further restoration work, under the direction of Dublin architect George C. Ashlin, took place in 1889-90. A full restoration was undertaken in 1962 under the leadership of Fr Thomas Egan, with Percy Le Clerc (1914-2002) of the Office of Public Works as architect. This was completed in time for the 750th anniversary in 1966 of the abbey’s foundation. 

  The church is cruciform in design, with nave, transepts and choir. There are three round-headed Hiberno-Romanesque windows in the eastern wall and a round-headed archway south of the chancel. The chancel has three bays of ribbed vaulting on corbels. Stone carvings with interlacing birds and animals decorate the arches of the chancel and the capitals. The arches of the triple east window by the French artist De Loire have beautiful carved decoration. There are two aumbries under the east window. The nave has eight pointed windows, with a fine carved limestone west doorway. The elaborate altar-tomb, with a canopy surrounded by carvings of the twelve apostles at the base, of Tiobóid na Long (Theobald of the Ships) Burke, the son of Grace O’Malley who was created Viscount Mayo in 1627, can be seen in what was the mortuary chapel of the De Burgos and now the sacristy. There is a piscina projecting from the wall in both side-chapels south of the nave, as well as a sedilia. The Stations of the Cross (1972) are by Imogen Stuart, as well as stained glass windows illustrating St Patrick on his way to Croagh Patrick by William Early, and St Brigid by George Walsh in the north transept, with St Colmcille by George Walsh in the south transept. The abbey also has a statue of the Virgin and Child by Oisín Kelly. The cloister area and chapter house are on the south side. Beautiful landscaped grounds, with many features about events from the life of Jesus, including Stations of the Cross, surround the abbey. Ballintober Abbey is a popular location for weddings.

  The excavations, which preceded the 1966 restoration, unearthed a portion of the cloister arcade, some domestic buildings, a hospice for pilgrims on the way to Croagh Patrick and a portion of the pilgrimage-roadway known as Tóchar Phádraig (Patrick’s Causeway). In 1987, the Tóchar Phádraigfrom Ballintober to Croagh Patrick opened as a 33km pilgrimage route, and is now recognised as one of Ireland’s National Pilgrim Paths. The abbey, one of the jewels of County Mayo, is open all year. (www.ballintubberabbey.ie)

Bernard O’Hara’s latest book, Exploring Mayo, is available worldwide as an eBook from the Amazon Kindle application. The print version of this book and some of his other books can be obtained by contacting www.mayobooks.ie. 

Bernard O’Hara’s book, Killasser: Heritage of a Mayo Parish is on sale in the USA and UK as a paperback book at Amazon.com, Amazon.co.uk or Barnes and Noble. It is also available as an eBook from the Apple iBookstore (for reading on iPad and iPhone), from Amazon.com and Amazon.co.uk (Kindle & Kindle Fire) and from Barnesandnoble.com (Nook tablet and eReader).

An earlier publication, a concise biography of Michael Davitt, entitled Davitt published in 2006 by Mayo County Council, is available as Davitt: Irish Patriot and Father of the Land League by Bernard O’Hara, which was published in the USA by Tudor Gate Press (www.tudorgatepress.com) and is available from Amazon.com and Amazon .co.uk. It can be obtained as an eBook from the Apple iBookstore (for reading on iPad and iPhone) from amazon.com and amazon co.uk (Kindle and Kindle Fire) and from barnesandnoble.com (Nook tablet and eReader). 

One of the most significant developments in Ireland during the twentieth century was the rural electrification project from the late 1940s. This was the process of bringing electricity to all the towns and villages in the country. Dublin had electricity from the 1880s, and most towns were electrified by the 1930s. The Electricity Supply Board was established in 1927 for the generation, transmission, and distribution of electricity. During most of the nineteenth century, lighting was provided by tallow candles which were later replaced by paraffin-oil ceiling lamps (designed to be hung from a ceiling). Gas lighting was used for many years during the twentieth century until the arrival of electricity. Radios were powered by dry batteries, which had to be frequently re-charged, and often went dry when most required.

  The rural electrification programme of the Electricity Supply Board, which had been postponed in 1939 because of the second world war, commenced operations in November 1946. Members of the local organisations canvassed households to sign up for the electricity and endeavoured to answer all the queries raised. Some people were afraid that they would not be able to meet the monthly bill, and a few elderly people decided not to apply. By 1959, over 250,000 rural homes were connected, and the mainland was completed by 1973, but it took several more years before all the islands were connected to the national grid. There was great excitement when the electricity was first switched on, and within a short time most were wondering how they ever managed without it. The arrival of electricity was a major catalyst for change. It brought about huge social changes, with immediate improvements in living conditions and led to the introduction of a range of modern household conveniences, which were appreciated by everyone, especially women, with the elimination of a lot of drudgery from homes and farm life. A boy’s excitement on seeing the electric light coming on for the first time with the touch of a switch in his grandmother’s home is captured by Nobel laureate Seamus Heaney in one of his poems ‘Electric Light’ (2001).

There is a memorial garden in Lahardaun, in the north Mayo parish of Addergoole in the west of Ireland, to remember eleven local people who lost their lives on the ship Titanic in April 2012. Addergoole Titanic Memorial Park, with Nephin mountain in the background, was opened on Sunday April 15, 2012 by An Taoiseach, Enda Kenny TD, to remember the centenary of the sinking of Titanic, on board which were fourteen local people, eleven women and three men. Titanic, built by Harland and Wolff in Belfast, left Southampton on April 10, 1912 on its maiden voyage via Cherbourg and Queenstown (now Cobh) on route to New York, with 2,208 passengers on board. Irish passengers boarded the ill-fated ship at Cobh on April 11, 1912. Titanic hit an iceberg east of Newfoundland on April 14 at 23.40 GMT and sank at 02.20GMT, with the loss of 1,503 lives, including eleven from Addergoole. Of the 705 survivors, there were three women from the parish.

  Addergoole Titanic Memorial Park contains a traditional cut-stone cottage gable wall, an Irish hearth, life-size bronze effigies of three women and one man representing emigrants like those from Addergoole as well as a bronze depiction of the bow of Titanic. The gable wall of the cottage incorporates a light to remember all Irish emigrants, reflecting the action of Mary Robinson in erecting such a light in Áras an Úachtaráin to connect with the Irish diaspora following her inauguration as President of Ireland in 1990. The hearth reflects an Irish custom where friends would take an ember from the last fire of the home of a departing family and add it to their own so as preserve the memory. The bronze statues of the emigrants face the 3.65m bow erected on a stone plinth, symbolising Titanic as it prepares to leave the Irish shore. The bow of Titanic and effigies are the work of Australian-born, Mayo-based, figurative sculptor Mark Rode. A window remembering emigration and the Titanic disaster, designed by local artist Michael Coleman, was installed in the local St Patrick’s Church and dedicated on April 15, 2012. The park is a credit to the local Addergoole Titanic Society under the leadership of Dr Paul Nolan, chairperson, and Mary Rowland, secretary. Each year since the inauguration of the society in 2001, the bell in St Patrick’s Church is rung between 2 and 3am on April 15 to remember the Addergoole fourteen, with eleven slow knells for the parishioners who perished in the disaster, followed by three joyous rings for the three who survived. It is hoped that members of the Irish diaspora will visit Lahardaun to see that they are not forgotten and to rekindle the embers of their heritage.(www.addergoole-titanic.com)

Charlestown, County Mayo-born, John Healy (1930-1991) is remembered regularly and widely in Ireland as one of its most renowned journalists and social commentators. John Healy started his career in 1948 with the Western People newspaper in Ballina, before moving to Dublin in 1950 and working for the Irish News Agency, the Irish Press and Evening Press, before becoming editor of the Sunday Review and the Evening Mail and moving to the Irish Times. There, he wrote the popular ‘Backbencher’ column, which was compulsory reading for anyone interested in politics. It was always well-informed from within the system, iconoclastic, and regularly set the national political agenda. John Healy was a close friend of Douglas Gageby (1918-2004), who was editor of the Irish Times from 1963 to 1986, after being brought back after a short retirement in 1974. In 1967, Healy won a Jacob’s Award for television scriptwriter of the year in respect of the programme Headlines and Deadlines and later presented the Hurler on the Ditch. He wrote a popular weekly column for the Western People and was a co-founder (with James McGuire), part owner, and contributor to the Western Journal, which was published in Ballina from 3 June 1977 to 11 March 1983. Healy supported many causes and the people who promoted them, in particular any initiative designed to improve economic and social conditions, like community development, western development, education, amateur drama, and the European project. In particular, he eulogised Donogh O’ Malley following his announcement of free secondary education in September 1966, immediately capturing its transformative and empowerment potential. Healy wrote numerous brilliant obituaries for people he knew, especially for O’Malley, following his sudden death on 10 March 1968, at the age of 47. A great champion of the west of Ireland, John Healy was a big supporter of what became Ireland West Airport Knock. A keen supporter of ambition in people, in communities and in what he called ‘nation-shaping’; he had little time for those he termed ‘verbalisers’ (talkers but not ‘doers’). His big interest in art led him to running a gallery in Achill for a number of years. Mayo Person of the Year in 1967, John Healy wrote three celebrated books, No One Shouted Stop (formerly Death of an Irish Town, 1968), influenced by all the young people he saw leaving Charlestown weekly as part of the then mass emigration from the area, Nineteen Acres (1978), championing a small family landholding which meant so much to his mother’s people and similar families in the west of Ireland at the time, and Healy, Reporter (1981), all of which are important sociological records written from personal experience. In 1989, he was given an honorary doctorate by the National Council for Educational Awards. John Healy died suddenly on 6 January 1991 and was buried in Shanganagh Cemetery, Dublin.

Croke Park in Dublin, the national stadium and headquarters of the Gaelic Athletic Association (GAA), is one of the finest sports stadia in Europe, with a capacity of 82,300. The GAA was founded on November1, 1884, in Thurles, County Tipperary, by Michael Cusack (1847-1906), a Dublin-based teacher from County Clare, and six other men. It was founded as part of the Gaelic cultural nationalism of the time to foster an Irish identity, and promote athletics for all classes of people as well as to revive and promote the traditional sports of hurling, Gaelic football, handball, and rounders. It works closely with sister organisations to promote camogie and ladies Gaelic football. The GAA grew to become perhaps the greatest amateur sports organisation in the world, now with a presence in all five continents.

  The first All-Ireland finals were played in a ground on Jones’s Road in 1896 that was purchased by a GAA supporter, Frank Dineen, in 1908. In 1913, this ground was purchased from him by the GAA. and called after Archbishop Thomas Croke of Cashel, one of its three inaugural patrons (the other two were the big nationalist leaders of the time, Charles Stewart Parnell and Michael Davitt). The first stand there in 1913 was replaced by a new one in 1924, and later named in honour of Michael Hogan, a Tipperary player who was shot during a game in November 2020 during the Irish War of Independence. This was replaced by a new stand in 1959. The second stand was named in honour of Michael Cusack in 1938. There was a small stand near the Hogan called after Patrick Nally, a Mayo man and an exceptional athlete who influenced Cusack to found the GAA. Big developments took place in Croke Park from the 1990s to 2005, with a full reconstruction and the provision of modern amenities. The new Cusack Stand was completed in 1995, followed by a new stand at the canal end called after Maurice Davin, the first President of the GAA. The new Hogan Stand was completed in 2002. The Nally Stand was removed and the area is now a terrace. The best-known standing terrace at Hill 16 is now also named in honour of Frank Dineen. A GAA Museum was established, and it is now one of the big tourist attractions in Dublin. The GAA Club Wall at the entrance to the museum, unveiled in 2009, displays the crests of all clubs in the association. The National Handball Centre is also there.

  Croke Park hosted numerous great games in Gaelic football and hurling down through the years, as well as a Muhammad Ali fight in 1972, several concerts with artists like Neil Diamond, U2, One Direction, Celine Dion, Ed Sheeran, and Taylor Swift, the closing ceremony of the 50^th international Eucharistic Congress in 2012, American football, and several other major events. However, for many the two most memorable events were the opening and closing ceremonies of the 2003 Special Olympics, with a world-wide audience, the first time the event was held outside the USA, and a historic rugby game on February 24, 2006. This game was between England and Ireland in the Six Nations Championship (when the Aviva Stadium was under construction). The playing of God Save the Queen, without interruption, in an arena where fourteen innocent people (thirteen spectators and a player) were killed by British auxiliaries on November 21, 1920, was a statement to the world that there was now a new mature relationship between the two countries. It was a huge occasion for the GAA, for Irish rugby football, and for the maturity of a new confident modern Ireland to embrace inclusiveness, but also for the great stadium that is Croke Park.

 After the reform of the Irish Church in the twelfth century from a monastic to a diocesan structure, religious orders were encouraged to set up houses in Ireland to facilitate this process. A number of early monastic sites in Mayo, including Cong, Ballintober, Mayo, Inishmaine and Errew, were occupied and developed as abbeys for Canons Regular of Saint Augustine under the patronage of Gaelic families such as the O’Connors in the twelfth and thirteenth centuries. The best-known abbey in Mayo, and one of the most famous in Ireland, is Ballintober, where Mass has been said without a break since its foundation in 1216. These Canons Regular of St Augustine were distinct from the later order of Augustinian friars (OSA). Their Canons’ regulations were introduced to Ireland by St Malachy of Armagh about 1140, who wanted to end the isolationism of the Irish church and link it with the universal church in Rome. He was also responsible for the Cistercians establishing their first Irish foundation at Mellifont, County Louth, in 1142. They established an abbey at Knockmoy in County Galway in 1189, with a subordinate foundation on Clare Island at the entrance to Clew Bay in County Mayo in 1224. The Cistercians were supported by benefactors.

  Most new religious communities established in Ireland from the early thirteenth century onwards were mendicant friars, who begged for alms to supplement their incomes. Friaries were established in County Mayo by the four main mendicant orders, Dominicans, Carmelites, Franciscans and Augustinians, with the support of both Anglo-Norman and Irish families. The Dominicans started in Ireland in 1224, and were thus the first of the mendicant orders to be established here. The first Mayo friary was established at Straide for the Franciscans between 1240 and 1250, but it was transferred to the Dominicans in 1252. The Dominicans also established a friary at Rathfran, near Killala, around 1274. Around 1434, the Mac Costellos established the Dominicans at Urlaur in the parish of Kilmovee, with another house founded at Burrishoole, near Newport, around 1486. The Carmelite order, was instituted in Ballinsmaula, near Claremorris, around 1288 under the patronage of the Prendergasts. The Carmelites established a foundation at Burriscarra, near Ballinrobe, in 1298 with the support of the Stauntons, but it was abandoned after about eighty years, and later taken over by the Augustinian Friars.

  The First Order of Franciscans was for friars, the Second Order for nuns, with the Third Order for lay men and women. The Franciscans started in Ireland around 1230. After establishing a friary at Straide in the 1240s, which (as mentioned above) was transferred to the Dominicans in 1252, they had no presence in Mayo until the fifteenth century. Rosserk Friary, beside Killala Bay, was founded about 1441 for the Franciscan Third Order, and Moyne Friary, nearby, for regular Franciscan friars around 1455.

  The Augustinian Friary in Ballinrobe, established about 1312, was the first of their nine foundations in Connacht, including four others in County Mayo: Ardnaree, Ballyhaunis, Burriscarra (after its abandonment by the Carmelites) and Murrisk. The Augustinians developed a friary at Ardnaree about 1400 with the support of the O’Dowds, and the Mac Costellos established them in Ballyhaunis around 1430. Murrisk Friary, overlooking Clew Bay, was started about 1456 by the O’Malleys. After the dissolution of the abbeys and friaries in Mayo during the Reformation in the sixteenth century, many of the new owners of confiscated religious property allowed the friars to return and continue their work. The foundations just mentioned were all attractive buildings, with the surviving structures still impressive archaeological monuments on the landscape of County Mayo.

Michael Davitt (1846-1906), ‘the Father of the Irish Land League’, social reformer, Member of Parliament, international humanitarian, and author, was a great champion of education for the empowerment of men and women. In his book Leaves from a Prison Diary (1885), he deplored the limited educational opportunities for girls and strongly recommended that the system should provide equal opportunities for both genders at all levels.

  Highly intelligent and self-educated to a great extent, Michael Davitt’s reading embraced English literature, history, politics, economics, biographies, and the Bible. His intellectual curiosity turned every experience into a learning opportunity, especially his numerous journeys abroad. Shortly after his arrival in Philadelphia in July 1878, on his first visit abroad following, he explored the historic sites of the city, recording the experience in his diary. He visited Independence Hall, where the American founding fathers signed the Declaration of Independence on July 4, 1776, and where the US Constitution was adopted on September 17, 1787, Congress Hall, where Congress met from 1790 to 1800 when the city was the first capital of the US, as well as Christ Church, where he saw in the adjacent burial-ground the grave of Benjamin Franklin, who helped draft the US Declaration of Independence and the Constitution. Amongst other sites and places, he also saw the Liberty Bell, which rang out on July 4, 1776, the Free Library, Fairmount Park, and of course, the local prison. Thereafter, he really enjoyed travelling and loved exploring different places, always learning and eager to see how things could be improved in Ireland. He loved reading, writing and when the opportunities arose attending theatres, concerts and operas. According to Dr T. W. Moody, Davitt had some knowledge of French, Spanish, German, Italian and Latin, which is amazing in view of his limited learning opportunities

  Davitt’s biggest intellectual accomplishment was the publication of six books, an enormous achievement having regard to his life and disability (he had to learn to write with his left hand following the amputation of the right one). His six books encapsulate his enormous ability, concentration, dedication and work-rate as well as his desire to disseminate knowledge and ideas for the betterment of society. No other Irish political figure has bequeathed to posterity such a valuable record of contemporary affairs.

  Appreciating the role of education as a source of empowerment for individuals, families, society and the economy, he made several recommendations in his writings for widening access to everyone able and willing to avail of it. After his own experience of the Mechanics’ Institute in Haslingden, England, he had a big interest in the provision of suitable evening courses for working people, and supported the establishment of similar Institutes in Ireland. Michael Davitt believed strongly in the transformative role of education in developing the talents of people, in enhancing their opportunities to earn their livelihoods, in improving their living conditions, as well as enabling them to enjoy social and cultural activities. He deplored the limited educational opportunities then available, and really campaigned all his life for their improvement.

The film Mrs Robinson, directed by Aoife Kelleher and produced by Cormac Hargaden and Trisha Canning for Loosehorse went on general release at the end of August 2024. The film tells the life story of Ireland’s first female Head of State, and of her battles over fifty years for gender equality, human rights, and social justice for all humankind, and in later years for climate justice.

  On December 3, 1990, Mary Robinson, a constitutional lawyer, caused a national and international sensation with her election as the seventh President of Ireland. Born Mary Bourke in Ballina, County Mayo, on May 21, 1944, she was the only daughter in a family of five born to Aubrey Bourke and his wife Tessa, née O’Donnell from Carndonagh, County Donegal, both medical doctors. Mary was educated at Ms Ruddy’s private school in Ballina before going to Mount Anville Secondary School in Dublin, then to a ‘finishing school’ for a year in Paris, before going on to become a distinguished law student at Trinity College, Dublin, the King’s Inns, and Harvard Law School. After qualifying as a barrister, she was appointed Reid professor of constitutional and criminal law in Trinity College, Dublin, at the age of twenty-five. Later, she took a number of high-profile constitutional cases in Ireland as well as to the European Court of Human Rights and the European Court of Justice on issues like women’s right to sit on juries, access to legal aid, the concept of ‘illegitimacy’, decriminalisation of homosexual acts, and discrimination against married women under the social welfare acts, which led to many changes in the law. After her election to Seanad Éireann as a representative of the University of Dublin in November 1969 (a seat she held until July 5, 1989), she promoted the liberalisation of Irish law, and used the chamber to support reform in women’s rights, gender equality, human rights, and social issues in general.

  Following her election as President of Ireland, she paid a special tribute to the women of Ireland, mná na hÉireann. In her inaugural address, she spoke about her ambition to represent ‘a new Ireland: open, tolerant, inclusive’. A very successful and popular president, she completely transformed the conservative nature of the office, using her position to promote inclusiveness and empowerment, especially with voluntary community organisations and minority groups. She reached out to the Irish diaspora, placing a light in the window of the family kitchen in Áras an Uachtaráin as a symbol of her concern for those who had left Ireland, and she made numerous visits to Irish communities around the world. One of her major achievements was to bring the suffering of the people of Rwanda to world attention in October 1995 after a terrible civil war in that part of central Africa. In May 1993, Mary Robinson visited Queen Elizabeth in Buckingham Palace, the first official meeting between the Irish and British Heads of State since Irish independence in 1922. She insisted on being addressed by her correct constitutional title, President of Ireland. Her single presidential term ended on September 12, 1997, when she resigned to become United Nations High Commissioner for Human Rights, a position she held until September 12, 2002. In her United Nations’ role, she visited numerous countries promoting human rights, including China, and was courageous in ‘speaking truth to power’, wherever she saw abuse.

  For eight years after leaving the United Nations post, Mary Robinson led ‘Realizing’, an organisation pioneering the implementation of economic and social rights, especially in African countries. She established the Mary Robinson Foundation — Climate Justice in 2010, addressing how people are affected by climate change, and became a world champion for climate justice. In 2014, she was appointed as the United Nations special envoy on climate change and later to a number of other posts. Mary Robinson has served as Chancellor of the University of Dublin and as honorary President of Oxfam. She received numerous honorary degrees, awards and honours, including, in July 2009, the Presidential Medal of Freedom from President Obama, the highest civilian honour awarded by the USA. In 2007, she was invited to join a group to be known as The Elders, a small number of independent world leaders brought together by Nelson Mandela to foster reconciliation, respect for human rights, and hope wherever there is conflict in the world, and she is now its influential moral leader. In the film, she recalls these battles over her lifetime in her own words. Bono and Irish songwriters Gemma Doherty and Morgan Mac Intyre contributed a special song for the film’s soundtrack ‘Women of the World’.

  Dr Gay Corr, who died at the age of 85 on July 1, 2024, was the Founding Father of the Regional Technical College (RTC), Galway, which became Galway-Mayo Institute of Technology in January 1998 (GMIT, now part of Atlantic Technological University since March 1, 2022), serving as its inspirational and visionary leader for thirty years. He made an inestimable contribution to the promotion of higher education in the West of Ireland, and across the country. One of his achievements on the national stage was serving for three terms on the Higher Education Authority (HEA), and as its chairperson from 1990 to 1993. A gentleman, with great integrity and decency, he had a deep sense of public service, and was held in the highest of esteem by staff and students.

  Gay Corr was born on November 22, 1938, the only son of James Corr and his wife, May, née Concannon near Irishtown, close to the Mayo Galway border. After completing his primary education at Logboy National School, he won a scholarship to St Jarlath’s College, Tuam, from 1952 to 1957. He then went to University College, Galway, to study science. After graduating with a first-class honours degree in 1961, he secured employment as a chemist with the Central Laboratory of the Irish Flour Millers’ Association until 1964, before moving to the Dublin Health Authority, and later to An Forás Talúntáis. During that time, he lectured part-time at Bolton Street College of Technology. He was appointed Head of Science at the new Regional Technical College in Athlone in September 1970.

  After a public competition, Gay Corr, was appointed as Principal of the new Regional Technical College, Galway, early in 1972 (the title was changed to Director in 1993 and to President in 2007). On April I, 1972, he started in RTC Galway, and did Trojan work to have staff and students in the new college in September that year. He established a college of high morale and a wonderful atmosphere.

  On December 16, 1974, Richard Burke, Minister for Education, caused consternation when he made a major announcement in relation to higher education, including a decision to remove degree-awarding powers from the National Council for Educational Awards (NCEA), which then had legal responsibility for validating all higher education programmes outside the universities. The first submission for a degree in a RTC came from Galway for a programme in Hotel and Catering Management, which had been evaluated before the December 1974 decision, and was approved shortly afterwards. When the NCEA was re-constituted in February 1976, its powers to grant and confer awards applied to National Certificates and Diplomas only. When the Galway students were to be conferred with ‘Advanced Diplomas in Hotel and Catering Management’, they refused to accept then on November 15 1976. Gay Corr, in a firm and courageous public address, fully supported the students in their actions. It was the finest hour of Gay Corr’s distinguished career, for which he received deserved praise far and wide, including editorials in local and national newspapers. Within a few days of becoming Minister for Education on December 2, 1976, Peter Barry informed the NCEA that it could award degrees to the 1976 class, which happened on May 9, 1977.

  From the late 1980s, RTC Galway established other campuses in the region, including the Agricultural College in Mountbellew (1986), Connemara West in Letterfrack (1987), a Mayo Campus in Castlebar (1994), and the Cluain Mhuire in Galway City (1994). The new Learning Resource Centre at the main campus was completed in 2002.

  Gay Corr had a big role in getting research established as an integral part of the work of RTCs. As Chairperson of the Association of Principals of the RTCs from 1987 to 1990, he had a pivotal role in the deliberations that preceded the enactment of the Regional Technical Colleges’ Act of 1992, under which each college became an autonomous institution of higher education, and enabled each to engage ‘in research, consultancy, and development work’. He served as a council member and later as vice-chairperson and chairperson of HEDCO, the Higher Education for Development Co-operation, and of EURASHE, the European Association of Higher Education Institutions outside the universities, serving for two years as its president.

  In recognition of his outstanding contribution to RTC Galway and to higher education in Ireland, he was conferred with the degree of Doctor of Laws honoris causa by the NCEA on November 30, 1992. Nominated by the Students’ Union, he was selected as one of the Rehab Galway People of the Year in 2002. After directing the affairs of the college for thirty years with intelligence, shrewd judgment, energy, humane management, and respect for everyone, he retired on October 4, 2002. Dr Gay Corr deserves to be remembered as a pioneer in Irish Higher education from 1970 until his retirement in 2002.

The inhabitants of the parish of Kilfian, between Crossmolina and Ballycastle, in North Mayo, Ireland, have honoured a daughter of the parish, Sarah McElroy (1881-1949) and her Scottish-born husband, Sir Alexander Fleming (1881-1955), by erecting a stone monument and bronze busts of the couple on August 6, 2001, beside Kincon Church. After going to London, she qualified as a nurse. She met Alexander Fleming and they were married on 23 December 1915. Their only child, Robert 1924-2015, became a doctor.

  Alexander Fleming was the physician and microbiologist who discovered penicillin in 1928, for which he shared the Nobel Prize for physiology or medicine in 1945, (with Howard Florey and Ernst Chain, who devised procedures for its large-scale production). His discovery has saved millions of lives around the world. He was knighted for his discovery in 1944. There is a museum in his honour in St Mary’s Hospital, London, where he made his famous discovery. In 1999, Sir Alexander Fleming was named in Time magazine as one of the 100 most important people of the twentieth century. He was also named one the 100 Great Britons in a BBC nationwide vote in 2002.

  Sarah was one of twelve children born on May 28, 1881, to Bernard McElroy, who came to Mayo from County Tyrone, and his wife, Maria, née Flynn, a native of the adjoining parish of Lackan. In London, Sarah ran a nursing home for a number of years, which she sold to help support her husband’s research. After her death on October 28, 1949, she was buried in the crypt of St Paul’s Cathedral in London, and where his cremated remains of Alexander were buried in 1955.

  Michael Davitt, ‘the Father of the Irish Land League’, was born at the height of the Great Irish Famine, on March 25, 1846, in Straide, County Mayo, the son of Martin and Catherine. His father, Martin Davitt, who was born in or around 1814, was a yearly tenant farmer on the estate of John Knox in Straide. Martin, who probably attended a local hedge-school in his youth, was literate, bi-lingual, and a good reader, with a big interest in Irish and American history.  He had a reputation as a good seanchaí, or storyteller, and these stories were to nurture strong patriotic feelings in Michael as well as a big dislike of the landlord system. As a young person, Martin was involved in a local agrarian secret society during the 1830s and, arising from these activities, he went to England for a period before returning home to farm a small holding of land.  Martin married Catherine Kielty from the nearby parish of Turlough in or around 1840. Four children were born to Martin and Catherine Davitt in Straide: Mary (1841), Michael (1846), Anne (1848) and Sabina (1850); a fifth child, a boy named James, was later born in England but he did not survive.

  The late 1840s was a difficult period in which to rear a young family in County Mayo.  With the frugal subsistence of most families deteriorating each year, it was a major struggle to survive.  Despite securing work on a local relief scheme and going to England as a migratory labourer for the summer of 1849, Martin Davitt was unable to pay off the arrears of rent which had accumulated during the Great Famine.  After being served with an ejectment notice in 1849, the Davitt family were evicted as part of the “Great Clearances” at the end of the Great Famine, an unforgettable experience for any family. The Davitt family went to the workhouse in Swinford, Co. Mayo, but when Catherine Davitt was told that male children over three years of age had to be separated from their mothers, she promptly took her family away. Sharing the fate of many thousands of Irish dispossessed by the famine, the Davitt family emigrated to Haslingden, a small textile town in Lancashire, north of Manchester, where Martin undertook a variety of jobs.

  Michael Davitt’s eldest sister, Mary, married a Mayo-man Neil Padden in May 1863 in Haslingden. Shortly afterwards, Neil emigrated to the United States and ended up in Scranton, an industrial town in the north-east of Pennsylvania, where Mary joined him in 1865. Five years later, having regard to his involvement in Fenian activities, Michael persuaded his parents and other sisters, Anne and Sabina, to emigrate to Mary and Neil Padden in the United States.  It was their wish to return to Ireland if they could make a living there, but acceding to Michael’s pressure they decided to emigrate to America.  Preceded by Anne and Sabina, Martin and Catherine Davitt sailed from Liverpool and arrived in New York in April 1870, from where they went to Scranton. They were never to see Ireland or England again, which was the experience of almost all emigrants to America at that time. Michael was arrested and sentenced on to fifteen years’ penal servitude on July 18, 1870, most of which was served in Dartmoor prison in Devon.

  Of all the hardships Michael endured in prison, his most depressing experience was when he learned of his father’s death in December 1871, at the age of about fifty-seven.

Michael had great love and respect for his father and agonised about his role in persuading his parents to emigrate to the USA. Martin was buried in the Padden family plot at number 24, section D1, at the Cathedral Cemetery, Oram Boulevard, Scranton, Pennsylvania. After Martin’s death, Catherine Davitt and two of her daughters, Anne and Sabina, moved to Manayunk, Philadelphia, in search of better employment opportunities. After her death there on July 18, 1880, she was buried in the grounds of the Church of Saint John the Baptist in Manayunk.

  The National Museum of Ireland-Country Life, located just off the N5 at Turlough, 8 km east of Castlebar in County Mayo, is now one of the main tourist attractions in the west of Ireland, and it is free. It was opened in September 2001 to house the Irish folklore collection, most of which was in storage until then. However, with a collection of over 50,000 items, and constantly growing with donations, only a fraction of it is on public display. Mayo County Council purchased Turlough Park House and estate for the state in 1991, and were successful in having the National Museum of Ireland locate its country life collection there, their only branch outside Dublin.

  The Museum of Country Life is designed with modern exhibition galleries on four floors in the spectacular grounds of Turlough Park. Here you travel back in time and experience a vanished civilisation incorporating artefacts from rural Ireland, chiefly from about 1850 to the 1950s, with displays using archival video material and interactive screens. These include farming and fishing activities, the homes in which people dwelt, examples of furniture, dress and footwear, items relating to religion, education, emigration, politics, games, past-times, customs, festivals, as well as a wide variety of trades and crafts, like the blacksmith, tinsmith, thatcher, carpenter and cooper. The Education Room is fully equipped to offer a range of educational programmes for schools and groups.

  Surrounded by landscaped parklands of 29 acres, beautiful gardens, a modern freestanding glasshouse, and an artificial lake (known as a turlough), visitors can also see Turlough Park House, which was extensively restored by the Office of Public Works. The house was built in 1865 by the Fitzgerald family, who received the estate under the Cromwellian settlement in the seventeenth century. Turlough House and adjoining courtyards were designed by Thomas Newenham Deane, who was also responsible for the Church of Ireland in Westport and the National Museum in Kildare Street, Dublin.

  There is a 2.9m high sculpture by Ballintober-born artist, Brother Joseph McNally, in the grounds of the National Museum of Country Life. The Portal sculpture by Barry Linnane symbolises a link between past and present.

(www.museum.ie/en/intro/country-life)

 Mark Rode (born 1965) is a distinguished figurative sculptor, whose work can be seen in several Irish counties, especially in County Mayo. His speciality is creating a perfectly modelled figure in bronze, with empathy, subtlety, and a desire to connect with viewers. After studying art, anatomy, proportion, and bronze-casting in his native Australia, he moved to Europe in 1998, and gained experience in England, France, Italy, and Germany before settling in Ireland with his Irish wife, Jacinta Guinan. They eventually took up residence in Killasser, Swinford, County Mayo where his business is located.

  One of his early Irish figures was the Brother Walfrid sculpture in Ballymote, County Sligo. It was unveiled on October 24, 2004, to honour Andrew Kerins (1840-1915), a native of Cartron Phibbs, Ballymote, who emigrated to Glasgow and later joined the Marist order, taking the name Brother Walfrid. He became the founder of Glasgow Celtic Football Club on November 6, 1888, which became the most successful sporting institution of the Irish diaspora, winning the European Cup in 1967. Mark’s other early public work include the Mayo County Crest, Castlebar (2005), Leaping Salmon, Foxford (2005), as well as Man Reading Newspaper and Man with Suitcase, Kiltimagh (2006), both with artist Sally McKenna, the Jim McPadden Memorial in Leitrim (2006) In co-operation with Tim Morris, Mark Rode was the sculptor of a woman and child from the 1950s entitled Strength of a Woman, donated to Swinford in 2007 to remember the women who looked after their homes and families while their men worked in England.

  One of his best known Irish public sculptures is the Champions in Tralee, County Kerry. Four metres in height, it depicts four footballers jumping for a ball, and was commissioned by Kerry County Council to celebrate the county’s long and proud tradition in Gaelic footballa Over a tonne of bronze was used in this spectacular sculpture, which was unveiled in Tralee on May 14, 2007. He did the Tour de France Memorial in Enniscorthy, County Wexford (2008), and the All-Ireland hurler in Birr, County Offaly, in 2009. The bronze statues and ship bow in the Addergoole Titanic Memorial Park in Lahardaun, County Mayo, are the work of Mark Rode. The park was opened on April 12, 2012, to remember the centenary of the sinking of the Titanic on April 14, 1912, with twelve local people on board, eleven of whom perished. Mark did the Marish Brother in Athlone in 2012.

  Mark’s sculpture of John Wayne and Maureen O’Hara, who played the roles of Sean Thornton and the feisty Mary Kate Danaher in The Quiet Man film in 1951, was unveiled in Cong, County Mayo in October 2013. He did the Thomas McDonagh Sculpture in Cloughjordan, County Tipperary (2016), one of the seven leaders of the Easter 1916 Rising, who was born there. In 2018, Mark’s sculptures of President Barack and First Lady Michelle Obama were unveiled at the Barack Obama Plaza, a popular service station at Moneygall, County Offaly, at junction 23 on the M7 Dublin to Limerick Motorway. Moneygall was the ancestral home of a maternal great-great-great grandfather of the forty-fourth President of the United States, who visited the village in 2011.

  Mark’s most recent work was a sculpture of Grace Kelly (1929-1982), who won an Oscar for her role The Country Girl in 1954 and a year later married Prince Rainier of Monaco, was unveiled in Newport, County Mayo, in 2023. Her paternal grandfather, John Kelly, came from near Newport. In January 2024, his sculpture of Grace O’Malley, was also unveiled in Newport. She was the pirate queen along the wild Atlantic coast of Connacht during the second half of the sixteenth-century, and lived for some time in Rockfleet Castle, near Newport. In addition to his public sculptures, Mark Rode has exhibited his work in galleries in Australia, England and several venues around Ireland. His sculptures are held in many public and private collections in Ireland, Australia and the United Kingdom.

Saint Patrick was a fifth-century British-born missionary bishop, who is chiefly credited with the conversion of the then pagan Irish to Christianity. Several holy people in early Christian Ireland who devoted their lives to spreading the faith and founding churches were often described as saints (it was many centuries later before the formal church process of canonization was introduced). Nevertheless, Patrick is venerated as a saint in the Catholic Church, the Church of Ireland, and other churches. Saint Patrick’s Day, March 17, the date on which he is believed to have died (but the year in uncertain), is celebrated by Irish people at home and around the world in honour of Ireland’s patron saint. It is believed that the first St Patrick’s day parade was held in Boston in 1779, now a big feature of the day everywhere, with the biggest every year in New York City. It is now customary for the Irish taoiseach to visit Washington DC on St Patrick’s Day and present a bowl of shamrock to the President of the United States. March 17 became a Catholic Church holiday in Ireland in the seventeenth century, and a public holiday in 1900.

Christianity was introduced to Ireland at the start of the fifth century, if not earlier, and Pope Celestine appointed Palladius as first bishop to the Irish Christians, but it is Saint Patrick who is credited with the spread of Christianity in Ireland. According to his own writings, he came from an ecclesiastical family in Britain and that his father was named Calpurnius, a deacon in the church. After capture by Irish raiders at the age of sixteen, Patrick was sold into captivity herding sheep on the slopes of Slemish mountain in County Antrim. There, he spent many hours in prayer, which was critical to his spiritual development. After six years, he escaped and returned home. He later said that in a dream he heard ‘the voices of the Irish’ asking him to return. After ordination at Auxerre in France he was appointed as bishop of the Irish and returned to Ireland. His early years in Ireland as a missionary bishop were in the north and, according to various accounts written in the seventh century, as first bishop he made Armagh the capital of his Irish church (to this day it is the capital of both Catholic Church and the Church of Ireland in the country, with both cathedrals there named in his honour). He appears to have spent some time in County Mayo in the west of Ireland, including, according to legend, forty days and nights on the summit of Croagh Patrick, fasting and praying for the people of Ireland. Other Patrician sites recorded for the county include Aghagower near Westport, Ballintober, Kilmoremoy, near Ballina, and various parts of north Mayo as far west as Ballycastle.

Saint Patrick is said to have baptised thousands, ordained many priests, and became the chief evangelizer of the natives, bringing Ireland within the See of Rome and part of universal Christendom. Saint Patrick is associated with the shamrock, because it is said that he used a three-leafed shamrock to explain the concept of The Holy Trinity (three persons in one God, The Father, The Son and The Holy Spirit). The shamrock became an Irish symbol. He also lit a paschal fire on the hill of Slane in County Meath in defiance of the local high king. The legend that he drove all the snakes from Ireland is a fallacy, as there were never snakes in the country.

St Patrick wrote two concise documents in Latin, his autobiographical Confessio and his Letter to the Soldiers of Coroticus. These were the earliest writings to be penned in Ireland, and they are preserved in manuscripts that are kept in Continental libraries, although an abbreviated version of the Confessio is found in the Book of Armagh, an early ninth-century manuscript, now in the library of Trinity College, Dublin. A text written in the late seventh century by Bishop Tírechán, from Tirawley in north Mayo, suggested that the area west of Killala was the location of Silva Vocluti, ‘the wood of Fochluth beside the western sea’ mentioned by Patrick in his Confessio.

  It is believed that St Patrick died at Saul, in County Down, and that he was buried nearby in the grounds of Down Cathedral at Downpatrick.

Peadar (Peter) O’Dowd, who died on January 3, 2024, at the age of 82, will be remembered as a lecturer, a newspaper columnist, a great Galway historian, and a prolific author. Born in Bohermore, Galway City, on June 29, 1941, Peadar was the eldest of four children. His formal education started at St Brendan’s Primary School in Woodquay, Galway, where he developed a life-long interest in nature, especially birds, trees, and shrubs. After his secondary education as a day pupil in St Mary’s College from 1954 to 1959, he attended University College Galway, graduating in 1962, and with a Higher Diploma in Education the following year. His first teaching post was in Abbeyknockmoy Vocational School in County Galway before going to Glenamaddy for eight happy years until the end of 1972. In January 1973, he was appointed as a lecturer in business studies, and later in heritage studies, in the newly established Regional Technical College in Galway, giving outstanding service until his retirement on August 31, 2006. There, Peadar gravitated towards the Archaeological, Historical, and Folklore Society, which organised an annual programme of lectures and outings. Peadar became hooked on all aspects of heritage, and in effect developed a parallel career in that field.

  Peadar became a gifted communicator with the ability to convey his wide knowledge of Galway’s heritage with clarity, precision, and language, always stating that he was writing for the general reader and not the specialist. His books include Galway City Waterways: A Walking Guide (1985), Old and New Galway (1985), Vanishing Galway (1987), Galway: Heart of the West (1991), Touring Galway: A Guide to County Galway (1993), Down by the Claddagh (1993), The Great Famine and the West (1996), Galway on the Bay (2002, with Derek Biddulph and Dick Byrne), In From the West-the McDonagh Dynasty (2002), Galway in Old Photographs (2003), A History of County Galway (2004), Galway Lawn Tennis Club (2005), Christmas Tales of Galway (2006), More Tales of Galway (2007), Final Tales of Galway (2008), Tracing Your Galway Ancestors (2011), The Diocese of Galway, Kilmacduagh and Kilfenora: An Illustrated History (2011), St Mary’s College Galway Centenary 1912-2012 (2012), and editing his last book in 2018, Glenamaddy Boyouragh: Our People-Our Heritage.

  He became a weekly columnist with the Connacht Sentinel from 1992 until November 2014, and thereafter with the Connacht and Galway City Tribune to his last article on December 29, 2023. He also contributed articles to various publications like Galway Life, Galway Now, Galway Roots, Ireland’s Own, New Horizon, and the Journal of the Galway Archaeological and Historical Society.

  Peadar gave numerous public lectures on various aspects of Galway’s heritage, conducted innumerable tours, broadcast on radio and television, as well as serving for 13 years as secretary of the Galway Archaeological and Historical Society and five as president. He was also a member of the Old Galway Society, the Royal Society of Antiquaries, and a director of Galway Civic Trust. One of the people Peadar impressed during a walking tour of Galway was the wife of Richard Daley, Mayor of Chicago. This led to her nominating Peadar and his wife, Mary, to be invited to Chicago as the Irish representatives for a big celebration on December 31, 1999 to inaugurate the new millennium with two representatives from every country in the world. One of the Rehab Galway People of the Year in 2003, he received a mayoral award in 2007, an honorary MA degree from the National University Galway in 2011, and was honoured by Galway City Council for their huge contribution to local heritage in 2013. Galway has lost a great champion.

  Downpatrick Head, near Ballycastle on the north coast of County Mayo, is one of the most fascinating heritage sites in Ireland. Rising to 38metres from the sea, it is a Signature Discovery Point on the Wild Atlantic Way. It is renowned for its spectacular sea stack, known as Dún Briste, ‘the broken fortress’, which broke from the mainland in 1393 in some natural cataclysm caused by the wild Atlantic waves. The sea stack, with its myriad layers of rock about 228m from the shore, once measured 63m by 23m, but further erosion has taken place in recent years. It was once the site of a promontory fort, one erected during the Iron Age, 600 BC to AD 444, with large earthen banks or stone ramparts on a natural coastal site. The headland is named after St Patrick, who is said to have founded a church there, and who is reputed to have had a big association with north Mayo. The ruin of an early church (possibly a successor of a still earlier church) can be seen there, as well as a holy well and a statue of St Patrick.

  The headland was once a place of pilgrimage on Garland Sunday (the last Sunday of July). The name of the headland, in Irish Ceann Dhún Pádraig, Patrick’s headland fortress, comes from St Patrick and from the promontory fort on Dún Briste. On the east side of the headland there are the remains of a smaller promontory fort. The headland has an underground cavern with open crevices and a blow-hole with a subterranean channel to the Atlantic Ocean. A sensitive architectural and landscape installation, known as The Crossing, was erected as a safety installation there from 24 June to 4 July 2014 by Travis Price and architectural students on the Spirit of Place Programme from the Catholic University of America, Washington DC, in co-operation with local landowners and Mayo County Council. Twenty-five local people lost their lives there while hiding in the aftermath of the defeat of the French/Irish at Ballinamuck in 1798.

  The location provides great views of the Atlantic Ocean and the fascinating Belderg cliffs. There is an observation hut, or lookout post, from the Second World War there, built to help guard the coast of neutral Ireland. Each such hut had a unique number, the one on Downpatrick Head being number 64. The country’s name, ÉIRE, was laid out nearby with white flagstones to warn approaching aircraft of the State’s neutrality. There are great views on the horizon from Downpatrick Head as far away as the mountains of Sligo and Donegal. The cliffs are a natural haven for wildlife, especially nesting sea birds. Visitors are warned by a notice at the carpark that they are entering at their own risk, as the area is dangerous with blow-holes, subsidence and eroding cliffs. This is in an area of great scenic beauty and interest, but extremely dangerous and should be treated with caution

One of the most popular plays ever staged in the west of Ireland was The Country Boy by John Murphy from 1959, chiefly by Charlestown Theatre Group and produced by a doyen in local amateur dramatic circles, Paddy Henry. The play had many resonances which were familiar in the west of Ireland at the time. Located near Castlebar in County Mayo in the late fifties, The Country Boy is based on the theme of emigration and its effects on those who went and on those who stayed, with the dreams, thoughts and fears as seen from both sides of the Atlantic over two generations. The plot centres around the family of Tom Maher and his wife, Mary Kate, who farm a small holding. They have two sons, Eddie and Curly. Eddie has just arrived back from the USA after fifteen years, with his American-born wife, Julia, and is hailed as a paragon of success. Curly, 25, now wants to follow Eddie to America, chiefly to escape from the stultifying influence of his obdurate, dominating, and uncommunicative father. After a short time, the initial boasting of their success by Eddie and Julia gives away to exchanges which show a troubled marriage and that their real lifestyle, of hardship, alcoholism, and numerous regrets, is far from what they led their family in Ireland to believe. As a result, Eddie does not want Curly to follow in his footsteps and tries to convince him that he would be far better off to remain at home. Curly has a girlfriend, Eileen Tierney, and is torn between his love of her and his desire to escape to a new life. Tom Maher, a product of his time, place, and circumstances, has inevitably to accept change. It results in a happy ending, but with a final revealing comment from the aging patriarch. Eventually Curly and Eileen agree to marry and stay at home. He informs his parents of the news and that the wedding will take place on Monday… three weeks. His father, Tom, responds:

“Monday, three weeks (slowly something dawns on him and he turns back into the kitchen, his face a mixture of pain and frustration), well wouldn’t you swear he does it to me on purpose. Monday, three weeks! The bloody fair-day in Castlebar!”

  John Murphy (1924-1998) was born in Bellaghy, Charlestown, County Mayo. As a youth, he was a member of the Charlestown Dramatic Society. Like so many young men and women of his generation he was forced to leave and seek employment in England. After some time in England, he went to Belfast, working as a ship engineer for a company based in Rugby. There, he regularly attended plays staged by the Ulster Group Theatre. He wrote The Country Boy in Belfast in 1958. Its first production was by the Ulster Group Theatre in Belfast on April 7, 1959, followed by a month later by the Abbey Theatre in Dublin on May 11. It proved to be a great success. After attempting to secure employment in RTÉ, John Murphy became disillusioned with Ireland and, after marrying Kathleen Rodgers from Sonnagh, Charlestown, they left the country, settling for a few years in England before emigrating to Los Angeles. He worked as a lighting technician and engineer in Hollywood for Disney, Paramount and 20^th Century Fox. He started another play, “The Man from Ballybeg”, but it was not published or produced. John Murphy came to Charlestown in September 1996 to see the local Dramatic Society unveil a plaque on the house in Bellaghy where he was born. (Thanks to Paddy Henry, I had the pleasure of meeting him on that occasion). John Murphy died in Los Angeles on May 31, 1998, and his ashes were buried on the side of Nephin Mountain in County Mayo at his request.

       James Daly (1836–1911) has been described by historian Joseph Lee as ‘the most undeservedly forgotten man in Irish history’ in his book The Modernisation of Irish Society 1845-1918 (1979, pp.69/70).  He had a big role in the land agitation that started in the west of Ireland in the late 1870s, which led to the formation of the Land League and eventually to tenant farmers becoming owner-occupiers of their holdings within a generation.

       A native of Boghadoon in the parish of Addergoole in north Mayo, James Daly inherited a large holding of land on the Palmer estate from his father.  He was educated locally and at the Franciscan Friary at Errew, near Castlebar. With Alfred O’Hea, he purchased the then Mayo Telegraph newspaper in February 1876, and changed its name to the Connaught Telegraph.  Due to illness, O’Hea sold his share of the newspaper to Daly in January 1879.  A strong nationalist, a town commissioner and Poor Law Guardian, James Daly served as secretary of the Mayo Tenants’ Defence Association from 1878, and became a tireless constitutional champion of agrarian reform. Under his editorship, the Connaught Telegraph became the most important newspaper in the country for articulating the grievances of tenant-farmers and social conditions in general in the west of Ireland.  Despite his large farming interests, James Daly was a big supporter of those with small holdings.

         Some tenants on an estate near Irishtown, County Mayo, who were under threat of eviction in January 1879, met James Daly, and asked him to publish their grievances in the Connaught Telegraph.  He rejected their request, in fear of libel action, but advised them to hold a public meeting to ventilate tenant grievances in general, as well as demanding a reduction in their rents.  A meeting was held in February 1879 in Claremorris attended by James Daly, Michael Davitt and others at which arrangements were made for a demonstration to be held at Irishtown on Sunday April 20, 1879.   The Irishtown meeting, which was attended by a large crowd and chaired by James Daly, ignited the flame that was to change the face of rural Ireland. The eviction notices were withdrawn and the rent was reduced by twenty-five per cent. The next big meeting took place in Westport on June 8, 1978, again chaired by James Daly, at which both Charles Stewart Parnell and Michael Davitt spoke.  All such land meetings were well publicised in the Connaught Telegraph.  The National Land League of Mayo was established on August 16 ,1879, in James Daly’s Hotel in Castlebar.  This evolved into the Irish National Land League, which was established in Dublin on October 21 1879, with Parnell as President and Michael Davitt, its organiser-in-chief, one of the secretaries.  After becoming a member of its central committee, it is said that James Daly addressed over a hundred Land League meetings.  He, Michael Davitt and James Killen were arrested for alleged seditious speeches on November 19, 1879, at Gurteen, County Sligo and sent to Sligo Jail, but the trial against them later collapsed.  The Land War lasted from 1879 to 1882. After the introduction of the Coercion Act in 1881, James Daly was arrested and spent five weeks in Galway Jail.

         The pioneering work of James Daly in ventilating the grievances of tenant-farmers in the Connaught Telegraph created hope that the system could be changed.  His major roles as secretary of the Mayo Tenants’ Defence Association from 1878, in organising and chairing the important meetings in Irishtown and Westport, in his influential evidence to the Bessborough Commission in 1880, which led to major changes in the 1881 Land Act, as well as his involvement in the Land League campaign deserve special recognition.  However, it was Michael Davitt who recognised the potential of the local agitation in the west of Ireland to change the landlord system.  It was his vision, organising genius, and networking skills which transformed this local protest in Mayo into a county movement and later into a national one with the immediate goal of protecting the rights of tenants and the ultimate radical objective of replacing the landlords with tenant-owners within the law.

         A rift developed within the Land League, and James Daly felt that it had deserted the social group for which it was founded, and left the organisation. In 1888, he sold his newspaper to Thomas Gillespie, who had managed the paper for him, and became a full-time farmer. He was elected as a Castlebar Town Commissioner and from 1899 as a member of Castlebar Urban District Council. He supported the United Irish League after its establishment in 1898 campaigning for the redistribution of large ranches to small farmers. James Daly died in January 1911 and is buried in the new cemetery in Castlebar.